A hippie (sometimes spelled hippy)] is a member of the counterculture of the 1960s, originally a youth movement that began in the United States during the mid-1960s and spread to other countries around the world.The word hippie came from hipster and was used to describe beatniks who moved into New York City’s Greenwich Village, San Francisco’s Haight-Ashbury district, and Chicago’s Old Town community. The term hippie first found popularity in San Francisco with Herb Caen, who was a journalist for the San Francisco Chronicle.
See also – Etymology of hippie
To the Beat Generation that had been active since the 1940s, the flood of youths in the 1960s adopting beatnik sensibilities appeared as a cheap, mass-produced imitation. By Beat Generation standards, these newcomers were not cool enough to be considered hip, so they used the term hippie with disdain. American conservatives of the period used the term hippie as an insult toward young adults whom they considered unpatriotic, uninformed, and naive. Ronald Reagan, who was governor of California during the height of the hippie movement, described a hippie as a person who “dresses like Tarzan, has hair like Jane, and smells like Cheeta.” Others used the term hippie in a more personal way to disparage long-haired, unwashed, unkempt drug users. In contemporary conservative settings, the term hippie is often used to allude to slacker attitudes, irresponsibility, participation in recreational drug use, activism in causes considered relatively trivial, and leftist political leanings (regardless of whether the individual was actually connected to the hippie subculture). An example is its use by the South Park cartoon character, Eric Cartman
Cities that hosted MLB teams from 1903 to 1953; cities that hosted one team are in red, cities that hosted two teams are in black. New York/Brooklyn, with three teams, is in orange. No major league baseball teams moved or were added between 1903 and 1953.
…The expansion of MLB coincided with an increase in the ease of travel by commercial jets, making it easier for players to fly across the continent. This is important given that when Walter O’Malley moved his Dodgers to Los Angeles, the closest team, other than the San Francisco Giants, was in St. Louis.
The expansion of baseball is also accompanied by the increase in popularity of television. Baseball expanded, in large part, because interest in the sport grew leading up to and during the 1950s and 1960s. In home televisions allowed for this increase in popularity and helped make New York’s pastime, America’s pastime.
So it’s at this point – this is after the revolution has failed that Milton begins to write his epic poem: it’s at this point that Milton chooses to write an epic, not on a nationalist theme as Virgil had done or as Spenser had done. There was simply no nation worth writing about. All of Milton’s labors in the cause of liberating England from the tyranny of monarchy had in some way – could be construed as having been useless. All of Milton’s expectations that England might actually be transformed, and they were glorious expectations, into something like a Puritan utopia or even a Puritan paradise – all of that had been destroyed. It’s at this point that Milton chose for the subject of his epic poem the subject of the tragedy that he’d been contemplating for so many years. The epic was going to treat the Fall, the Fall of Adam and Eve from their blissful state in Eden, but also the fall of the rebel angels after their failed revolution. There’s a continual analogy running through Paradise Lost, and it’s a very troubling one, that associates the paradise that man lost with the utopian government that England lost. Of course, perhaps even more troubling is the satanic parallel as well. You’ll want to think about why Milton seems so aggressively to invite the association of the failure of the just revolution of the Puritans, and of course that’s how he would see it, with the failure of the unjust revolution of the rebel angels under the guidance of Satan.
Professor John Rogers
Yale Open Courses
Lecture 9 – Paradise Lost, Book I
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Alternately, go to source at: reddit
ALIENATION is the precise and correctly applied word for describing the major social problem in Britain today. People feel alienated by society. In some intellectual circles it is treated almost as a new phenomenon. It has, however, been with us for years. What I believe to be true is that today it is more widespread, more pervasive than ever before. Let me right at the outset define what I mean by alienation. It is the cry of men who feel themselves the victims of blind economic forces beyond their control. It is the frustration of ordinary people excluded from the processes of decision making. The feeling of despair and hopelessness that pervades people who feel with justification that they have no real say in shaping or determining their own destinies.
Many may not have rationalised it. May not even understand, may not be able to articulate it. But they feel it. It therefore conditions and colours their social attitudes. Alienation expresses itself in different ways by different people. It is to be found in what our courts often describe as the criminal anti-social behaviour of a section of the community. It is expressed by those young people who want to opt out of society, by drop outs, the so-called maladjusted, those who seek to escape permanently from the reality of society through intoxicants and narcotics. Of course it would be wrong to say it was the sole reason for these things. But it is a much greater factor in all of them than is generally recognised.
Society and its prevailing sense of values leads to another form of alienation. It alienates some from humanity. It partially de-humanises some people, makes them insensitive, ruthless in their handling of fellow human beings, self-centred and grasping. The irony is, they are often considered normal and well adjusted. It is my sincere contention that anyone who can be totally adjusted to our society is in greater need of psychiatric analysis and treatment than anyone else.
“Alienation” (also known as the rat race speech) was Jimmy Reid’s inaugural address as Rector of the University of Glasgow. Reid’s election in October 1971 came during his attempt to save jobs at the Upper Clyde Shipbuilders, threatened by cuts in government subsidies. The address was delivered on 28 April 1972 to students and the university court in Bute Hall. Reid’s subject was Marx’s theory of alienation and he used the example of the modernisation of the Clyde shipyards which he considered risked breaking the pride workers had in their products. In one famous passage he lamented the “scrambling for position” in modern society and stated that the “rat race is for rats. We’re not rats. We’re human beings”. The speech was reprinted in full by the New York Times and has since been referred to as one of the most outstanding speeches of the 20th century. It raised Reid’s profile and led to a number of national television appearances.
More info: Wikipedia
And still more mobile friendly than half the sites out there.
Who would have guessed that having 1 layer to your website would work better than the cascading scaffold of duck tape and flex seal that plagues modern websites?
Modern web design: “The text resizes itself so that you can’t zoom in and it’s always awkwardly filling only a third of your screen. Also, enjoy these pop up auto play videos where the x button is smaller than an ants butthole.”
But, before we get to that, here’s a cookie permission pop-up that hasn’t been resized, so the buttons are below your screen, and you can’t scroll down to them.
HELLO CAN WE SEND YOU NOTIFICATIONS PLEASE?
My fave pop up are the ones that make you click a button that says… “NO, I don’t like saving money” when you’re turning down their offer.
“Stalin was a deeply vengeful, coldly cruel individual. (He even purged his parrot, hitting it on the head with his pipe, when its imitation of his crude spitting finally got on his nerves.)
Kershaw, Ian. To Hell and Back (The Penguin History of Europe)
50 Things That Made the Modern Economy
If you live in a city with modern sanitation, it’s hard to imagine daily life being permeated with the suffocating stench of human excrement. For that, we have a number of people to thank – not least a London watchmaker called Alexander Cumming. Cumming’s world-changing invention owed nothing to precision engineering. In 1775, he patented the S-bend. It was a bit of pipe with a curve in it and it became the missing ingredient to create the flushing toilet – and, with it, public sanitation as we know it.