“But I freely admit that real Christianity (as distinct from Christianity-and-water) goes much nearer to Dualism than people think. One of the things that surprised me when I first read the New Testament seriously was that it talked so much about a Dark Power in the universe—a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it does not think this is a war between independent powers. It thinks it is a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.
Enemy-occupied territory—that is what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage.”
Lewis, C. S.. Mere Christianity
“This is, I think, one little part of what Christ meant by saying that a thing will not really live unless it first dies. It is simply no good trying to keep any thrill: that is the very worst thing you can do. Let the thrill go—let it die away—go on through that period of death into the quieter interest and happiness that follow—and you will find you are living in a world of new thrills all the time. But if you decide to make thrills your regular diet and try to prolong them artificially, they will all get weaker and weaker, and fewer and fewer, and you will be a bored, disillusioned old man for the rest of your life. It is because so few people understand this that you find many middle-aged men and women maundering about their lost youth, at the very age when new horizons ought to be appearing and new doors opening all round them. It is much better fun to learn to swim than to go on endlessly (and hopelessly) trying to get back the feeling you had when you first went paddling as a small boy.”
Lewis, C. S., Mere Christianity
A pleasing imaginative construction entertained incessantly, and to his injury, by the patient, but without the delusion that it is a reality. A waking dream—known to be such by the dreamer—of military or erotic triumphs, of power or grandeur, even of mere popularity, is either monotonously reiterated or elaborated year by year. It becomes the prime consolation, and almost the only pleasure, of the dreamer’s life. Into ‘this invisible riot of the mind, this secret prodigality of being’ he retires whenever the necessities of life set him free. Realities, even such realities as please other men, grow insipid to him. He becomes incapable of all the efforts needed to achieve a happiness not merely notional. The dreamer about limitless wealth will not save sixpence. The imaginary Don Juan will take no pains to make himself ordinarily agreeable to any woman he meets. I call this activity Morbid Castle-building.
The same activity indulged in moderately and briefly as a temporary holiday or recreation, duly subordinated to more effective and outgoing activities. Whether a man would be wiser to live with none of this at all in his life, we need not perhaps discuss, for no one does. Nor does such reverie always end in itself. What we actually do is often what we dreamed of doing. The books we write were once books which, in a day-dream, we pictured ourselves writing—though of course never quite so perfect. I call this Normal Castle-building.
Lewis, C. S.. An Experiment in Criticism (pp. 51-52).